Imagine! 42 different playdoughs that look, smell and even taste differently! When I was a child playdough was a fun to play with substance, but the taste! It left you spitting and retching. Take a look at these new recipes. Just click on the flavour that appeals to you and start making your dough. Imagine the delightful smells through your house as your children play with this, and no more worries about toxic amounts of salt. Enjoy!
Monthly Archives: October 2014
Check out this article by Cristina DeCarbo who was a guest writer on Corkboard Connections. She shares three great apps to use with Upper Primary students. I’ve tried them out myself and can’t wait for the opportunity to use them in a class.
A very interesting task we were required to do as part of our learning this year was to produce a multi-media piece of work with the purpose of selling a learning space upgrade for a school renovation. We needed to look at current trends in education as well as technology and innovation.
You can see my presentation here.
As part of curriculum writing in my previous job, I was required to come up with new and interesting ways of attacking English learning and enrichment, but maintaining the company’s professional image at the same time. This is one such item that I came up with. The beauty of this unit was that it fell totally in line with the course work I was doing at the time. So I submitted my work, and then after marking and grading was complete, I submitted it to my boss for use with our upper Primary students. I love it when two or more purposes can come together so well.
Remember, the students this is aimed at already spoke English to a degree (or Singlish at it is better known) and therefore needed more attention to grammar features.
As globalisation increases, there is a strong likelihood that with the classes we teach there will be at least one student who is learning English as an additional language. (EAL) Some of you might refer to these students as NESB (Non English Speaking Background) or one of many other terms. As a starting point and a guide for teachers to know where to go next or even what to do first, I have created a PowerPoint as a “what to do?” guide. Feedback on this is welcomed and valued.
At first glance my reaction to this was, “Oh no! How am I going to incorporate this?” After sitting back and thinking about it, I realised that it’s not imperative to incorporate every single one of the 8 ways, but rather to use them as a guide for overall planning. If used judiciously, and wisely, these 8 ways give the teacher the opportunity to plan effectively for all learning styles within the class. My realisation was that this is not something onerous, rather it simplifies the planning process. Instead of scratching my head and staring blankly wondering how to cater for the different ways of learning that there most definitely will be in an average class, I can now plan with a purpose, knowing that I can spread my lessons over the learning areas that cater not only to Aboriginal students, but to ALL students that I teach.
8 Aboriginal Ways of Learning. (2009). Retrieved from http://8ways.wikispaces.com/
Image retrieved from: http://www.asthmaaustralia.org.au
I really enjoyed reading about the 8 Aboriginal ways of Learning. It’s very insightful and I’m sure it is very much an eye opener for many teachers to see it presented in such a way.
The Best Aboriginal Pedagogy section gives a clear indication of how to use Aboriginal perspectives to present core aspects of teaching units rather than as peripheral stories of ‘fun’ anecdotes that do little to include the Aboriginal students a teacher may have in the class. Of particular interest was the way in which each school, of varying groups of Aboriginal peoples interpreted and adapted the 8 ways for their own educational purposes. There is a strong link between the seen aspects of Aboriginal culture and the unseen, deeper knowledge. It’s more than just a presentation of artifact or stories, it’s more about the deeper understanding of lore and culture and practice of these that gives relevancy to the perspectives that teachers are including in their lessons. Educators must be aware of the restrictions of knowledge between genders. There must be a balance between the handling of secret knowledge and the non-sexist climate that schools must have.
Of particular interest was the guide for displays of Aboriginal Culture:
- Learning Maps
- Non-verbal objects and items
- Symbols and Images
- Land Links
- Non-linear information
- Deconstruct/Reconstruct community profiles
- Community Links
The 8 Ways philosophy has begun to be interpreted as a way to observe 4 key aspects of local Aboriginal culture, namely:
and the integration of these into the local school system.
What is important to remember is that this is a very generalistic guide and that ‘one size does not fit all’ when it come to implementing the 8 ways into a classroom.
Of greatest interest to me personally was the Personal Identity Reflection Questionnaire at the end of the website. Did you try it? If not, here it is for all to try. It’s a very challenging experience, if you answer it completely honestly. It shows that there is “a strong link between culture and the way people think and learn”. (Your Identity Map – https://8ways.wikispaces.com/Your+identity+map)
“1. Ways of being.
Where do you belong? Who do you belong to?
How do you know that something is real?
List some categories of the things you know are real in this world.
From the following sets, select the land orientations you feel most comfortable with:
Saltwater / freshwater
High ground / low ground
Hills / plains / ridges / mountains / coast
Open country / forest
Wet / dry
Red soil / black soil
Sand / dirt / rock
Warm / cool
Fur / feathers / scales / fins
Wood / rock / earth / wind / fire
Where are your ancestors from and how do you connect with them?
How are you accountable for maintaining relationships with ancestors, people and the environment? (What are your personal consequences for damaging these relationships?)
How will the knowledge you have learned in this life be passed on, and to whom?
What things in your life-world must change, and what things must always stay the same?
2. Ways of knowing.
How did you know the answers to the questions so far – how did you learn these things?
Sketch a diagram of the way you solve problems. What shape does this take for you?
When you access knowledge from memory, what form does that take in your head? (e.g. images, sounds, print, language, shapes)
What are the stories that have had the biggest impact on how you relate to the world around you? (Might be books, films, oral histories, fables etc.)
What symbols are most meaningful for you? (e.g. crucifix, tag, icon, flag)
How do these symbols inform your life and work?
What sorts of things do you know implicitly, without having to be taught?
Do the answers to any of these questions make you want to change any of your answers back in section 1? (Because our ways of knowing shape our ways of being.)
3. Ways of doing.
Do you learn new knowledge best with others, for others, alone, or for yourself?
Do you internalise new knowledge through dialogue, reflection or both?
Do you achieve learning outcomes at the end of a process, or during the process?
What are the signs you look for to know if what you are doing is right?
What does it usually take for you to change your mind about something?
What tools do you use for teaching and learning?
What are your main cultural practices, your ways of expressing your culture (e.g. singing, sport, events, rituals)? How do these cultural practices impact on the way you do your work?
4. Ways of valuing.
What is truth?
What would be your top three rules for living? Top three for learning?
What is the most important thing in the world to you?
How did you learn your values? Where did they come from?
Now, track back through your responses and find the points that relate to:
- Stories and histories
- Knowledge pathways/processes
- Unspoken/instinctive/ancestral knowledge
- Metaphors and symbols
- Land and place
- Non-linear/contradictory/irrational/creative ideas
- Wholes vs parts / Macro vs micro / Communal vs independent
- Family, community, cultural base
These points relate your identity to the 8ways framework. Match these with the 8ways diagram and reflect on your identity within this framework (starting top left with story sharing, then working anti-clockwise).
Overall, it must always be remembered that this is a guide across many Aboriginal cultures and by no means is a complete representation of all, or any Aboriginal Culture.
As part of the reflection its important to examine how we can, as teachers, incorporate these aspects of culture into our teaching for all students who have the whole cross-section of learning styles. We must remember not to stereotype our Aboriginal students by the mere fact of Aboriginality. Being Aboriginal isn’t a guarantee of having Aboriginal learning styles.
For me personally, and this must not reflect on other Aboriginal people in any way, my Aboriginality is only one facet of who I am. I have German heritage, I have British, I have Arab, Russian, Spanish, French and I have West African background. I can talk about percentages and genetics, but the fact remains that I am of very mixed background and that makes me an individual. It rankles me when people. upon hearing that I have Aboriginal heritage, give the all knowing “Ohhhhh!” exclamation, as if that explains everything about me. How little they know. So we must treat all of our students as individuals and ajust our teaching to cater for ALL learning styles and remember to be culturally sensitive and, most importantly, inclusive in our teaching of Aboriginal culture.
As an anecdote….
From 2004 to 2006 I was the AERT at Narrandera High and Primary schools. My background is Anaiwan/Kamilaroi from northern NSW. I was expected to teach Wiradjuri language classes in the schools. The students knew that I’m not Wiradjuri and questioned me on every word meaning and pronunciation. I was an outsider trying to teach them about themselves. This is where community contacts come into play.
Involving community, especially Aboriginal Elders as part of the learning process is vital. It gives authenticity to the teaching if the involvement follows the 8 ways and is not just a fun distraction from other lessons. Keep the elders involved. Get the whole class used to having cultural components in everything you teach. Make the cultural aspect as equally valued a part of learning as every other part and cater to all learning styles wherever you can.
This is a fantastic, multi-sensorial activity for introducing the first sound, ‘a’ for ‘apple’.
Quick warning! This one can get messy, so make sure you either cover your surfaces or have your children paint in an area that you won’t mind a little mess
Now, if your children love painting then they are going to love this craft!
Not only do they get to paint, but adding the texture to their artwork makes it all that much more fun.
To create this delicious smelling apple, you’ll need:
-Red and Green Paint (I used regular craft paint)
-Brown Construction Paper
-Something to paint with (you could use any regular paint brush but to make this painting a little more unique, I used some silicone marinade brushes)
Pour your red paint into a cup or bowl and mix in a teaspoon or two of cinnamon. Don’t add too much! You don’t want your paint to turn into a paste.
Go ahead and give your children a brush each and let them go to town painting their paper plate. Whatever room that you’re painting in is going to smell AMAZING!
While their plate is drying, use the green paint along with a sheet of card stock to help your child make their hand print.
Use your brown construction paper to make a stem for your apple and once all of your paint is dry, cut out your green hand print to use as a leaf.
Using glue or tape or staples, have your child assemble all of the pieces of their apple.
As it dries, your cinnamon will smell much stronger and the texture that it adds makes a fantastic sensory experience as well
And now you’ve got yourselves a super simple craft that was not only fun to make, but smells great!
Enjoy making it! Imagine how a classroom full of these is going to smell.
As a variation you can make other fruit/vegetables using various spices from your kitchen: cloves, nutmeg, vanilla, star anise, rosemary, thyme, curry and so on. You could even add essential oils to the paint. Apple oil for apples, orange oil for oranges. The list goes on. Think of the wonderful smells you can introduce into your classroom, introducing vocabulary on a number of different levels.